The Seeing Eye

January 10th, From The Bible

Prov. 20:12

The hearing ear, and the seeing eye, the Lord hath made even both of them. 

John 1:3, 4

All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. 

Gen. 1:31 (to 1st .)

And God saw every thing that he had made, and, behold, it was very good. ...

Eccl. 1:1, 8–10 the

The words of the Preacher, the son of David, king in Jerusalem. ...

... the eye is not satisfied with seeing, nor the ear filled with hearing. The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. 

I Sam. 16:7 3rd the

... the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lordlooketh on the heart. 

Ps. 146:5, 6, 8 (to 2nd :), 9 but

Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God: Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever: ...

The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: ...

... but the way of the wicked he turneth upside down. 

John 9:39–41 Jesus

... Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. 

Matt. 9:35, 36

And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. ¶ But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 

Matt. 13:1 (to ,), 2 (to 1st ,), 3 (to 1st ,), 10, 11, 13–15

The same day went Jesus out of the house, ...

And great multitudes were gathered together unto him, ...

And he spake many things unto them in parables, ...

And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. ...

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 

Matt. 9:27, 28–30 2nd and (to ;)

¶ And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. 

... and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you. And their eyes were opened; ...

Matt. 8:5–8, 10, 13

¶ And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. ...

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. ...

And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. 

Heb. 11:1, 3

Now faith is the substance of things hoped for, the evidence of things not seen. ...

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 

John 12:35 (to 2nd the), 35 for, 36 (to 1st .), 44–46 He

Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the ... for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light. ...

... He that believeth on me, believeth not on me, but on him that sent me. And he that seeth me seeth him that sent me. I am come a light into the world, that whosoever believeth on me should not abide in darkness. 

I Cor. 2:9 as, 10, 12

... as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. ...

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 

Gal. 3:3

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 

Prov. 23:5 (to ?)

Wilt thou set thine eyes upon that which is not? ...

II Cor. 4:6 God, 18

... God, who commanded the light to shine out of darkness, hath shined in our hearts, to givethe light of the knowledge of the glory of God in the face of Jesus Christ. ...

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

SH 117:6–7, 14–19, 24

God is Spirit; therefore the language of Spirit must be, and is, spiritual. ...

Ear hath not heard, nor hath lip spoken, the pure language of Spirit. Our Master taught spirituality by similitudes and parables. As a divine student he unfolded God to man, illustrating and demonstrating Life and Truth in himself and by his power over the sick and sinning. ...

Evidence drawn from the five physical senses relates solely to human reason; and because of opacity to the true light, human reason dimly reflects and feebly transmits Jesus’ works and words. Truth is a revelation. 

SH 350:6, 18

To understand all our Master’s sayings as recorded in the New Testament, sayings infinitely important, his followers must grow into that stature of manhood in Christ Jesus which enables them to interpret his spiritual meaning. Then they know how Truth casts out error and heals the sick. His words were the offspring of his deeds, both of which must be understood. Unless the works are comprehended which his words explained, the words are blind. 

... He said: “This people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” 

SH 585:1–4; 586:3–6

Ears. Not organs of the so-called corporeal senses, but spiritual understanding. 

Jesus said, referring to spiritual perception, “Having ears, hear ye not?” (Mark viii. 18.) ...

Eyes. Spiritual discernment, — not material but mental. 

Jesus said, thinking of the outward vision, “Having eyes, see ye not?” (Mark viii. 18.) 

SH 349:18–21, 26–28, 31

The elucidation of Christian Science lies in its spiritual sense, and this sense must be gained by its disciples in order to grasp the meaning of this Science. ...

... Mortal thought does not at once catch the higher meaning, and can do so only as thought is educated up to spiritual apprehension. ...

In Christian Science, substance is understood to be Spirit, while the opponents of Christian Science believe substance to be matter. They think of matter as something and almost the only thing, and of the things which pertain to Spirit as next to nothing, or as very far removed from daily experience. Christian Science takes exactly the opposite view. 

SH 145:32–2 (to 1st .)

Our Master’s first article of faith propounded to his students was healing, and he proved his faith by his works. 

SH 210:11–16

Knowing that Soul and its attributes were forever manifested through man, the Master healed the sick, gave sight to the blind, hearing to the deaf, feet to the lame, thus bringing to light the scientific action of the divine Mind on human minds and bodies and giving a better understanding of Soul and salvation. 

SH xi:9–14

The physical healing of Christian Science results now, as in Jesus’ time, from the operation of divine Principle, before which sin and disease lose their reality in human consciousness and disappear as naturally and as necessarily as darkness gives place to light and sin to reformation. 

SH 206:19–29, 30

Does God send sickness, giving the mother her child for the brief space of a few years and then taking it away by death? Is God creating anew what He has already created? The Scriptures are definite on this point, declaring that His work was finished, nothing is new to God, and that it was good. 

Can there be any birth or death for man, the spiritual image and likeness of God? Instead of God sending sickness and death, He destroys them, and brings to light immortality. Omnipotent and infinite Mind made all and includes all. ... God does not cause man to sin, to be sick, or to die. 

SH 349:7 our

... our Master annulled material law by healing contrary to it. We propose to follow the Master’s example. We should subordinate material law to spiritual law. Two essential points of Christian Science are, that neither Life nor man dies, and that God is not the author of sickness. 

SH 487:6

There is more Christianity in seeing and hearing spiritually than materially. There is more Science in the perpetual exercise of the Mind-faculties than in their loss. Lost they cannot be, while Mind remains. The apprehension of this gave sight to the blind and hearing to the deaf centuries ago, and it will repeat the wonder. 

SH 149:31

To-day there is hardly a city, village, or hamlet, in which are not to be found living witnesses and monuments to the virtue and power of Truth, as applied through this Christian system of healing disease. 

SH 247:3–5

I have seen age regain two of the elements it had lost, sight and teeth. A woman of eighty-five, whom I knew, had a return of sight. 

SH 216:11–18

The understanding that the Ego is Mind, and that there is but one Mind or intelligence, begins at once to destroy the errors of mortal sense and to supply the truth of immortal sense. This understanding makes the body harmonious; it makes the nerves, bones, brain, etc., servants, instead of masters. If man is governed by the law of divine Mind, his body is in submission to everlasting Life and Truth and Love. 

SH 276:12, 25

The realization that all inharmony is unreal brings objects and thoughts into human view in their true light, and presents them as beautiful and immortal. Harmony in man is as real and immortal as in music. Discord is unreal and mortal. ...

Material beliefs and spiritual understanding never mingle. The latter destroys the former. Discord is the nothingness named error. Harmony is the somethingness named Truth. 

SH 183:26–29; 184:1

Truth casts out all evils and materialistic methods with the actual spiritual law, — the law which gives sight to the blind, hearing to the deaf, voice to the dumb, feet to the lame. ...

The so-called laws of health are simply laws of mortal belief. The premises being erroneous, the conclusions are wrong. Truth makes no laws to regulate sickness, sin, and death, for these are unknown to Truth and should not be recognized as reality. 

SH 207:20–23, 27–29; 208:5–6

There is but one primal cause. Therefore there can be no effect from any other cause, and there can be no reality in aught which does not proceed from this great and only cause. ...

The spiritual reality is the scientific fact in all things. The spiritual fact, repeated in the action of man and the whole universe, is harmonious and is the ideal of Truth. ...

The Scriptures say, “In Him we live, and move, and have our being.” 

SH 505:16–17, 20

Spirit imparts the understanding which uplifts consciousness and leads into all truth. ... Spiritual sense is the discernment of spiritual good. Understanding is the line of demarcation between the real and unreal. Spiritual understanding unfolds Mind, — Life, Truth, and Love, — and demonstrates the divine sense, giving the spiritual proof of the universe in Christian Science. 

SH 368:14

When we come to have more faith in the truth of being than we have in error, more faith in Spirit than in matter, more faith in living than in dying, more faith in God than in man, then no material suppositions can prevent us from healing the sick and destroying error. 

SH 479:29–5

Paul says: “For the invisible things of Him, from the creation of the world, are clearly seen, being understood by the things that are made.” (Romans i. 20.) When the substance of Spirit appears in Christian Science, the nothingness of matter is recognized. Where the spirit of God is, and there is no place where God is not, evil becomes nothing, — the opposite of the something of Spirit. 

SH 572:19–20 (to :), 25–27 (to ,); 573:3, 23–26 (to 1st ,), 28 (only); 574:1

In Revelation xxi. 1 we read: — 

And I saw a new heaven and a new earth: ...

... Through what sense came this vision to St. John? Not through the material visual organs for seeing, ... The Revelator was on our plane of existence, while yet beholding what the eye cannot see, — that which is invisible to the uninspired thought. This testimony of Holy Writ sustains the fact in Science, that the heavens and earth to one human consciousness, that consciousness which God bestows, are spiritual, while to another, the unillumined human mind, the vision is material. This shows unmistakably that what the human mind terms matter and spirit indicates states and stages of consciousness. 

... This is Scriptural authority for concluding that such a recognition of being is, and has been, possible to men in this present state of existence, ... This is indeed a foretaste of absolute Christian Science. ... This spiritual consciousness is therefore a present possibility. 

Hymn. 226

O Lord of life, to Thee we lift / Our hearts in praise for those, / Thy prophets, who have shown Thy gift / Of grace that ever grows, / Of truth that spreads from shore to shore, / Of wisdom’s widening ray, / Of light that shineth more and more / Unto Thy perfect day. 

Shine forth, O Light, that we may see, / With hearts all unafraid, / The meaning and the majesty / Of things that Thou hast made: / Shine forth, and let the darkling past / Beneath Thy beam grow bright; / Shine forth, and touch the future vast / With Thine untroubled light. 

Light up Thy word; the fettered page / From darkened bondage free: / Light up our way; lead forth this age / In love’s large liberty. / O Light of light, within us dwell, / Through us Thy radiance pour, / That word and deed Thy truths may tell, / And praise Thee evermore. 

Words: Washington Gladden*

Music: Mainz Gesangbuch, 1833

Hymn. 539

O gentle presence, peace and joy and power; / O Life divine, that owns each waiting hour, / Thou Love that guards the nestling’s faltering flight! / Keep Thou my child on upward wing tonight. 

Love is our refuge; only with mine eye / Can I behold the snare, the pit, the fall: / His habitation high is here, and nigh, / His arm encircles me, and mine, and all. 

O make me glad for every scalding tear, / For hope deferred, ingratitude, disdain! / Wait, and love more for every hate, and fear / No ill,—since God is good, and loss is gain. 

Beneath the shadow of His mighty wing; / In that sweet secret of the narrow way, / Seeking and finding, with the angels sing: / “Lo, I am with you alway,”—watch and pray. 

No snare, no fowler, pestilence or pain; / No night drops down upon the troubled breast, / When heaven’s aftersmile earth’s tear-drops gain, / And mother finds her home and heav’nly rest. 

Words: Mary Baker Eddy

Music: Lisa Redfern; arr. CSPS

Hymn. 432

Above all earthly gain, / I long to hear and know You, / Eternal Mind, / To be Your loving child, / To find the liberty / That You alone provide. 

When, in humility, / I feel Your presence near me, / Your peace divine, / Hope leads me safe ashore; / I know Your love will guard / And guide me evermore. 

Dear Love, rule out the fears / From all who flee oppression; / Dry up their tears, / Our Father-Mother God! / Your Word establishes / The rule of harmony; / Your goodness is revealed / And here for all to see.