God the All-in-all -- a wellspring of life

Wednesday Bible Readings
From The Bible

Isaiah 12:3 with
*... with joy shall ye draw water out of the wells of salvation.*

Isaiah 45:18 thus
*... thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.*

Exodus 3:14 I (to :)
... I AM THAT I AM: ...

Isaiah 41:17
When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

Genesis 21:14–19
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer–sheba. And the water was spent in the bottle, and she cast the child under one of the shrubs. And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

Isaiah 44:3 I
*... I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:*

Psalms 107:31
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

Psalms 77:1, 20; 78:20 (to ;), 35
I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. ... Thou leddest thy people like a flock by the hand of Moses and Aaron. ... Behold, he smote the rock, that the waters gushed out, and the streams overflowed; ... And they remembered that God was their rock, and the high God their redeemer.

John 8:1, 2
Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

John 4:6, 7, 9, 10, 13–15 Whosoever
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. ... Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. ... Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

Matthew 9:27–30 (to ;), 32, 33, 35, 36
*¶ And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you. And their eyes were opened; ... ¶ As they went out, behold, they brought to him a dumb man possessed with a devil. And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. ... And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. ¶ But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.*

John 10:7 (to 4th ,), 14 (to 2nd ,), 16 3rd and
Then said Jesus unto them again, Verily, verily, I say unto you, ... I am the good shepherd, and know my sheep, ... and there shall be one fold, and one shepherd.

Isaiah 43:3 I (to :), 10 (to 2nd ,), 10 before, 11
*... I am the LORD thy God, the Holy One of Israel, thy Saviour: ... Ye are my witnesses, saith the LORD, ... before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no saviour.*

Psalms 103:2, 3 2nd who, 4
Bless the LORD, O my soul, and forget not all his benefits: ... who healeth all thy diseases; Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;

Psalms 47:7 God
*... God is the King of all the earth: sing ye praises with understanding.*

Proverbs 16:22 (to :)
Understanding is a wellspring of life unto him that hath it: ...

SCIENCE AND HEALTH

Science and Health with Key to the Scriptures, p. 1:-1
Your Father knoweth what things ye have need of, before ye ask Him. — CHRIST JESUS.

Science and Health with Key to the Scriptures, p. 7:23 The
The "divine ear" is not an auditory nerve. It is the all-hearing and all-knowing Mind, to whom each need of man is always known and by whom it will be supplied.

Science and Health with Key to the Scriptures, p. 17:14
For God is infinite, all-power, all Life, Truth, Love, over all, and All.

Science and Health with Key to the Scriptures, p. 587:5 (only, to 1st ,), 6 all-acting (only, to 1st ,), 6 all-loving (only, to 1st ;)
GOD. The great I AM; the all-knowing, ... all-acting, ... all-loving, and eternal; ...

Science and Health with Key to the Scriptures, p. 336:23–26, 30
Allness is the measure of the infinite, and nothing less can express God. XXIV. God, the divine Principle of man, and man in God's likeness are inseparable, harmonious, and eternal. ... God is the parent Mind, and man is God's spiritual offspring.

Science and Health with Key to the Scriptures, p. 587:19 (only, to .), 19 Spirit
GOOD. ... Spirit; omnipotence; omniscience; omnipresence; omni-action.

Science and Health with Key to the Scriptures, p. 267:3–4, 5–6, 8–9, 10
The offspring of God start not from matter or ephemeral dust. ... God is one. The allness of Deity is His oneness. ... It is generally conceded that God is Father, eternal, self-created, infinite. ... The great I AM made all "that was made." Hence man and the spiritual universe coexist with God.

Science and Health with Key to the Scriptures, p. 234:9–12
We should become more familiar with good than with evil, and guard against false beliefs as watchfully as we bar our doors against the approach of thieves and murderers.

Science and Health with Key to the Scriptures, p. 328:4–5, 20–25, 30
Mortals suppose that they can live without goodness, when God is good and the only real Life. ... Understanding spiritual law and knowing that there is no material law, Jesus said: "These signs shall follow them that believe, . . . they shall take up serpents, and if they drink any deadly thing, it shall not hurt them. They shall lay hands on the sick, and they shall recover." ... The purpose of his great life-work extends through time and includes universal humanity. Its Principle is infinite, reaching beyond the pale of a single period or of a limited following. As time moves on, the healing elements of pure Christianity will be fairly dealt with; they will be sought and taught, and will glow in all the grandeur of universal goodness.

Science and Health with Key to the Scriptures, pp. 108:30–9
My discovery, that erring, mortal, misnamed mind produces all the organism and action of the mortal body, set my thoughts to work in new channels, and led up to my demonstration of the proposition that Mind is All and matter is naught as the leading factor in Mind-science. Christian Science reveals incontrovertibly that Mind is All-in-all, that the only realities are the divine Mind and idea. This great fact is not, however, seen to be supported by sensible evidence, until its divine Principle is demonstrated by healing the sick and thus proved absolute and divine.

Science and Health with Key to the Scriptures, p. 113:9–11, 16–20
The fundamental propositions of divine metaphysics are summarized in the four following, to me, self-evident propositions. ... 1. God is All-in-all. 2. God is good. Good is Mind. 3. God, Spirit, being all, nothing is matter. 4. Life, God, omnipotent good, deny death, evil, sin, disease.

Science and Health with Key to the Scriptures, p. 275:6–24
The starting-point of divine Science is that God, Spirit, is All-in-all, and that there is no other might nor Mind, — that God is Love, and therefore He is divine Principle. To grasp the reality and order of being in its Science, you must begin by reckoning God as the divine Principle of all that really is. Spirit, Life, Truth, Love, combine as one, — and are the Scriptural names for God. All substance, intelligence, wisdom, being, immortality, cause, and effect belong to God. These are His attributes, the eternal manifestations of the infinite divine Principle, Love. No wisdom is wise but His wisdom; no truth is true, no love is lovely, no life is Life but the divine; no good is, but the good God bestows. Divine metaphysics, as revealed to spiritual understanding, shows clearly that all is Mind, and that Mind is God, omnipotence, omnipresence, omniscience, — that is, all power, all presence, all Science. Hence all is in reality the manifestation of Mind.

Science and Health with Key to the Scriptures, p. 445:5–8, 19–21
No hypothesis as to the existence of another power should interpose a doubt or fear to hinder the demonstration of Christian Science. ... Christian Science silences human will, quiets fear with Truth and Love, and illustrates the unlabored motion of the divine energy in healing the sick.

Science and Health with Key to the Scriptures, p. 426:9–11, 14–19
The struggle for Truth makes one strong instead of weak, resting instead of wearying one. ... Man should renew his energies and endeavors, and see the folly of hypocrisy, while also learning the necessity of working out his own salvation. When it is learned that disease cannot destroy life, and that mortals are not saved from sin or sickness by death, this understanding will quicken into newness of life.

Science and Health with Key to the Scriptures, p. 283:4–11 (to 1st .)
Mind is the source of all movement, and there is no inertia to retard or check its perpetual and harmonious action. Mind is the same Life, Love, and wisdom "yesterday, and to-day, and forever." Matter and its effects — sin, sickness, and death — are states of mortal mind which act, react, and then come to a stop. They are not facts of Mind. They are not ideas, but illusions.

Science and Health with Key to the Scriptures, p. 201:17–18
The way to extract error from mortal mind is to pour in truth through flood-tides of Love.

Science and Health with Key to the Scriptures, p. 13:2
Love is impartial and universal in its adaptation and bestowals. It is the open fount which cries, "Ho, every one that thirsteth, come ye to the waters."

Science and Health with Key to the Scriptures, pp. 263:7–10; 264:7, 15–21
When mortal man blends his thoughts of existence with the spiritual and works only as God works, he will no longer grope in the dark and cling to earth because he has not tasted heaven. ... Mortals must look beyond fading, finite forms, if they would gain the true sense of things. Where shall the gaze rest but in the unsearchable realm of Mind? We must look where we would walk, and we must act as possessing all power from Him in whom we have our being. ... When we realize that Life is Spirit, never in nor of matter, this understanding will expand into self-completeness, finding all in God, good, and needing no other consciousness. Spirit and its formations are the only realities of being. Matter disappears under the microscope of Spirit.

Science and Health with Key to the Scriptures, p. 496:15
Hold perpetually this thought, — that it is the spiritual idea, the Holy Ghost and Christ, which enables you to demonstrate, with scientific certainty, the rule of healing, based upon its divine Principle, Love, underlying, overlying, and encompassing all true being.

Science and Health with Key to the Scriptures, p. 554:6 2nd being
*... being and Deity are inseparable.*

Science and Health with Key to the Scriptures, p. 249:6–8
Let us feel the divine energy of Spirit, bringing us into newness of life and recognizing no mortal nor material power as able to destroy.

Science and Health with Key to the Scriptures, p. 503:12–15
Divine Science, the Word of God, saith to the darkness upon the face of error, "God is All-in-all," and the light of ever-present Love illumines the universe.

Science and Health with Key to the Scriptures, p. 494:10–11
Divine Love always has met and always will meet every human need.

HYMNS

Christian Science Hymnal, No. 330
The King of Love my Shepherd is, / Whose goodness faileth never; / I nothing lack, for I am His / And He is mine forever. Where streams of living water flow / My ransomed soul He leadeth, / And where the verdant pastures grow, / With food celestial feedeth. Perverse and foolish oft I strayed, / But yet in love He sought me, / And on His shoulder gently laid, / And home, rejoicing, brought me. And so through all the length of days / Thy goodness faileth never; / Good Shepherd, may I sing Thy praise / Within Thy house forever.

Christian Science Hymnal, No. 267
Our God is All-in-all, / His children cannot fear; / See baseless evil fall, / And know that God is here. Our God is All; in space / No subtle error creeps; / We see Truth's glowing face, / And Love that never sleeps. We see creative Mind, / The Principle, the Life; / And Soul and substance find, / But never discord, strife. O, Perfect and Divine, / We hear Thy loving call, / And seek no earthly shrine / But crown Thee Lord of all.

Christian Science Hymnal, No. 469
Eternal God, the Cause of all creation, / Your goodness shines through all eternity. / From age to age Your name has been exalted, / Your glory fills the earth, the sky, and sea. / Almighty One, creative Mind, our Maker, / Which was, and is, and evermore shall be. Dear God of love, eternal Father-Mother, / Supply our need, our every need each day; / Teach us to love the way You love Your children, / Purge us from sin and self, with trust we pray: / "Thy kingdom come," in all earth as in heaven, / You are our light, our guide, our hope, our stay. Your Word of truth is ever our companion; / We are assured Your healing love is here. / Help us to prove, as Jesus proved before us, / Truth casts out sin, disease, and death, and fear. / And may Your Word abide with us forever, / O Lord of life, of truth, and love, most dear.

The All-Knowing

Wednesday Bible Readings

From The Bible

Psalms 71:1
In thee, O LORD, do I put my trust: let me never be put to confusion.

I Corinthians 14:33
For God is not the author of confusion, but of peace, as in all churches of the saints.

Psalms 27:11 (to 3rd ,)
Teach me thy way, O LORD, and lead me in a plain path, ...

Deuteronomy 4:29
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.

Psalms 86:7, 10, 11
In the day of my trouble I will call upon thee: for thou wilt answer me. ... For thou art great, and doest wondrous things: thou art God alone. Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.

Isaiah 65:24
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.

Psalms 46:1 (to ,), 1 help, 2 (to 1st ,), 7 (to 1st .), 10 (to 1st exalted)
God is our refuge and strength, ... help in trouble. Therefore will not we fear, ... The LORD of hosts is with us; the God of Jacob is our refuge. ... Be still, and know that I am God: I will be exalted ...

Exodus 18:13–24
*¶ And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening. And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? And Moses said unto his father in law, Because the people come unto me to inquire of God: When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws. And Moses' father in law said unto him, The thing that thou doest is not good. Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God: And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do. Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. So Moses hearkened to the voice of his father in law, and did all that he had said.*

I Kings 3:3 (to ,), 5–12
And Solomon loved the LORD, ... ¶ In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? And the speech pleased the Lord, that Solomon had asked this thing. And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

I Kings 3:16–28
*¶ Then came there two women, that were harlots, unto the king, and stood before him. And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house. And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house. And this woman's child died in the night; because she overlaid it. And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear. And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king. Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living. And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the living child in two, and give half to the one, and half to the other. Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it. Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof. And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.*

John 5:17 Jesus, 20 (to :), 30 (to 2nd ,)
... Jesus answered them, My Father worketh hitherto, and I work. For the Father loveth the Son, and sheweth him all things that himself doeth: ... I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, ...

Matthew 22:16, 17, 19–22
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Cæsar's. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar's; and unto God the things that are God's. When they had heard these words, they marvelled, and left him, and went their way.

John 14:1–6, 10 3rd the
Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. ... the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Matthew 6:5–10 when
*... when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven.*

Psalms 86:1 (to :), 2 O, 6, 11
Bow down thine ear, O LORD, hear me: ... O thou my God, save thy servant that trusteth in thee. Give ear, O LORD, unto my prayer; and attend to the voice of my supplications. Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.

Proverbs 4:11
I have taught thee in the way of wisdom; I have led thee in right paths.

Proverbs 3:5, 6
*¶ Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.*

SCIENCE AND HEALTH

Science and Health with Key to the Scriptures, p. 587:5 (only, to 1st ,)
GOD. The great I AM; the all-knowing, ...

Science and Health with Key to the Scriptures, p. 15:16–20
In the quiet sanctuary of earnest longings, we must deny sin and plead God's allness. We must resolve to take up the cross, and go forth with honest hearts to work and watch for wisdom, Truth, and Love.

Science and Health with Key to the Scriptures, p. 13:15 God
*... God knows our need before we tell Him or our fellow-beings about it. If we cherish the desire honestly and silently and humbly, God will bless it, and we shall incur less risk of overwhelming our real wishes with a torrent of words.*

Science and Health with Key to the Scriptures, p. 7:23 The
The "divine ear" is not an auditory nerve. It is the all-hearing and all-knowing Mind, to whom each need of man is always known and by whom it will be supplied.

Science and Health with Key to the Scriptures, p. 473:7–12
The God-principle is omnipresent and omnipotent. God is everywhere, and nothing apart from Him is present or has power. Christ is the ideal Truth, that comes to heal sickness and sin through Christian Science, and attributes all power to God.

Science and Health with Key to the Scriptures, p. 469:13 Mind (only), 17–28
*... Mind is God. There can be but one Mind, because there is but one God; and if mortals claimed no other Mind and accepted no other, sin would be unknown. We can have but one Mind, if that one is infinite. We bury the sense of infinitude, when we admit that, although God is infinite, evil has a place in this infinity, for evil can have no place, where all space is filled with God. We lose the high signification of omnipotence, when after admitting that God, or good, is omnipresent and has all-power, we still believe there is another power, named evil.*

Science and Health with Key to the Scriptures, pp. 380:28–1
Nothing is more disheartening than to believe that there is a power opposite to God, or good, and that God endows this opposing power with strength to be used against Himself, against Life, health, harmony. Every law of matter or the body, supposed to govern man, is rendered null and void by the law of Life, God.

Science and Health with Key to the Scriptures, p. 254:10–12
When we wait patiently on God and seek Truth righteously, He directs our path.

Science and Health with Key to the Scriptures, p. 180:25–27
When man is governed by God, the ever-present Mind who understands all things, man knows that with God all things are possible.

Science and Health with Key to the Scriptures, p. 131:10
The central fact of the Bible is the superiority of spiritual over physical power.

Science and Health with Key to the Scriptures, p. 324:12–15 acquaint
*... "acquaint now thyself with Him, and be at peace." Be watchful, sober, and vigilant. The way is straight and narrow, which leads to the understanding that God is the only Life.*

Science and Health with Key to the Scriptures, p. 275:6–8 (to 1st ,), 10–24
The starting-point of divine Science is that God, Spirit, is All-in-all, and that there is no other might nor Mind, ... To grasp the reality and order of being in its Science, you must begin by reckoning God as the divine Principle of all that really is. Spirit, Life, Truth, Love, combine as one, — and are the Scriptural names for God. All substance, intelligence, wisdom, being, immortality, cause, and effect belong to God. These are His attributes, the eternal manifestations of the infinite divine Principle, Love. No wisdom is wise but His wisdom; no truth is true, no love is lovely, no life is Life but the divine; no good is, but the good God bestows. Divine metaphysics, as revealed to spiritual understanding, shows clearly that all is Mind, and that Mind is God, omnipotence, omnipresence, omniscience, — that is, all power, all presence, all Science. Hence all is in reality the manifestation of Mind.

Science and Health with Key to the Scriptures, p. 283:4–6
Mind is the source of all movement, and there is no inertia to retard or check its perpetual and harmonious action.

Science and Health with Key to the Scriptures, p. 379:6
The real jurisdiction of the world is in Mind, controlling every effect and recognizing all causation as vested in divine Mind.

Science and Health with Key to the Scriptures, p. 468:10–11
All is infinite Mind and its infinite manifestation, for God is All-in-all.

Science and Health with Key to the Scriptures, p. 544:16–17
All is under the control of the one Mind, even God.

Science and Health with Key to the Scriptures, p. 587:5 (only, to 1st ,)
GOD. The great I AM; the all-knowing, ...

Hope, Christian Science, Fellowship

Wednesday Bible Readings

April 1st, 2025

From The Bible

Behold, how good and how pleasant it is for brethren to dwell together in unity!
(Psalms 133:1)

... Abimelech said unto Isaac, Go from us; for thou art much mightier than we. ¶ And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. ...

And Isaac’s servants digged in the valley, and found there a well of springing water. And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him. And they digged another well, and strove for that also: ...

And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; ...

And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, ...

... ¶ Then Abimelech went to him from Gerar, ...

And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD. ...

... and they departed from him in peace.
(Genesis 26:16 Abimelech, 17, 19–21 (to :), 22 (to 2nd ;), 24 (to 5th ,), 26 (to 1st ,), 27–29, 31 4th and)

It is good that a man should both hope and quietly wait for the salvation of the LORD.
(Lamentations 3:26)

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
(Hebrews 13:5, 6)

Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
(Psalms 146:5)

And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
(Mark 1:9–11)

Now faith is the substance of things hoped for, the evidence of things not seen. ...

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
(Hebrews 11:1, 3)

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.
(Romans 8:24, 25)

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, ...

And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. ...

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. ...

Now when this was noised abroad, the multitude came together, ...

And they were all amazed and marvelled, ...

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. ...

... ¶ Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, ...
(Acts 1:1, 2 (to ,); 2:1, 2, 4, 6 (to 2nd ,), 7 (to 1st ,), 38, 41, 42 (to 2nd ,))

For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
(Titus 2:11–13)

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
(Romans 15:13)

A germ of infinite Truth, though least in the kingdom of heaven, is the higher hope on earth, ...
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 361:25–27 (to ,))

HEAVEN. Harmony; ... government by divine Principle; ...
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 587:25 (only, to 1st ;), 25–26 government (to 1st ;))

DOVE. A symbol of divine Science; ... hope and faith.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 584:26 (only, to 1st ;), 27 hope)

HOLY GHOST. Divine Science; ...
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 588:7 (only, to ;))

In the year 1866, I discovered the Christ Science or divine laws of Life, Truth, and Love, and named my discovery Christian Science. God had been graciously preparing me during many years for the reception of this final revelation of the absolute divine Principle of scientific mental healing.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 107:1)

Divine Science derives its sanction from the Bible, and the divine origin of Science is demonstrated through the holy influence of Truth in healing sickness and sin. This healing power of Truth must have been far anterior to the period in which Jesus lived. It is as ancient as “the Ancient of days.” It lives through all Life, and extends throughout all space.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 146:23)

The term CHRISTIAN SCIENCE was introduced by the author to designate the scientific system of divine healing. ...

Christian Science differs from material science, but not on that account is it less scientific. On the contrary, Christian Science is pre-eminently scientific, being based on Truth, the Principle of all science.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 123:16, 30)

This apodictical Principle points to the revelation of Immanuel, “God with us,” — the sovereign ever-presence, delivering the children of men from every ill “that flesh is heir to.” Through Christian Science, religion and medicine are inspired with a diviner nature and essence; fresh pinions are given to faith and understanding, and thoughts acquaint themselves intelligently with God.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 107:7)

Many imagine that the phenomena of physical healing in Christian Science present only a phase of the action of the human mind, which action in some unexplained way results in the cure of disease. On the contrary, Christian Science rationally explains that all other pathological methods are the fruits of human faith in matter, ...

The physical healing of Christian Science results now, as in Jesus’ time, from the operation of divine Principle, before which sin and disease lose their reality in human consciousness and disappear as naturally and as necessarily as darkness gives place to light and sin to reformation.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. xi:1–7 (to 1st ,), 9–14)

Divine Science adjusts the balance as Jesus adjusted it. ...

The nature of Christianity is peaceful and blessed, but in order to enter into the kingdom, the anchor of hope must be cast beyond the veil of matter into the Shekinah into which Jesus has passed before us; and ... righteous as well as through their sorrows and afflictions. Like our Master, we must depart from material sense into the spiritual sense of being.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, pp. 40:8–9, 31–2 (to and); 41:4 righteous)

The theology of Christian Science includes healing the sick.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 145:31–32)

Jesus established his church and maintained his mission on a spiritual foundation of Christ-healing.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 136:1–2)

CHURCH. The structure of Truth and Love; whatever rests upon and proceeds from divine Principle.

The Church is that institution, which affords proof of its utility and is found elevating the race, rousing the dormant understanding from material beliefs to the apprehension of spiritual ideas and the demonstration of divine Science, thereby casting out devils, or error, and healing the sick.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 583:12–19)

Jesus illustrated the divine Principle and the power of immortal Mind by healing sickness and sin and destroying the foundations of death.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 171:14)

The verity of Mind shows conclusively how it is that matter seems to be, but is not. Divine Science, rising above physical theories, excludes matter, resolves things into thoughts, and replaces the objects of material sense with spiritual ideas.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 123:11)

Divine Science rolls back the clouds of error with the light of Truth, and lifts the curtain on man as never born and as never dying, but as coexistent with his creator.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 557:18)

To himself, mortal and material man seems to be substance, but his sense of substance involves error and therefore is material, temporal.

On the other hand, the immortal, spiritual man is really substantial, and reflects the eternal substance, or Spirit, ...
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 301:6–11 (to 3rd ,))

... Substance is that which is eternal and incapable of discord and decay. Truth, Life, and Love are substance, as the Scriptures use this word in Hebrews: “The substance of things hoped for, the evidence of things not seen.” Spirit, the synonym of Mind, Soul, or God, is the only real substance.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 468:17–22 Substance)

Science relates to Mind, not matter. It rests on fixed Principle and not upon the judgment of false sensation. ... Truth is ever truthful, and can tolerate no error in premise or conclusion.

If you wish to know the spiritual fact, you can discover it by reversing the material fable, be the fable pro or con, — be it in accord with your preconceptions or utterly contrary to them.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, pp. 128:27–28; 129:5–10)

Life, Truth, and Love are the realities of divine Science. They dawn in faith and glow full-orbed in spiritual understanding. As a cloud hides the sun it cannot extinguish, so false belief silences for a while the voice of immutable harmony, but false belief cannot destroy Science armed with faith, hope, and fruition.

What is termed material sense can report only a mortal temporary sense of things, whereas spiritual sense can bear witness only to Truth. ...

Spiritual sense, contradicting the material senses, involves intuition, hope, faith, understanding, fruition, reality.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 298:2–10, 13–15)

“The prayer of faith shall save the sick,” says the Scripture. What is this healing prayer? ... It is neither Science nor Truth which acts through blind belief, nor is it the human understanding of the divine healing Principle as manifested in Jesus, whose humble prayers were deep and conscientious protests of Truth, — of man’s likeness to God and of man’s unity with Truth and Love.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 12:1–2 (to ?), 10)

Love for God and man is the true incentive in both healing and teaching.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 454:17–18)

The test of all prayer lies in the answer to these questions: Do we love our neighbor better because of this asking?
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 9:5–7)

... what greater justification can any deed have, than that it is for the good of one’s neighbor?
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 440:15–16 what)

When we realize that there is one Mind, the divine law of loving our neighbor as ourselves is unfolded; ...
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 205:22–23 (to ;))

The physician who lacks sympathy for his fellow-being is deficient in human affection, and we have the apostolic warrant for asking: “He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” Not having this spiritual affection, the physician lacks faith in the divine Mind and has not that recognition of infinite Love which alone confers the healing power.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 366:12–19)

Our Master said to every follower: “Go ye into all the world, and preach the gospel to every creature! . . . Heal the sick! . . . Love thy neighbor as thyself!” It was this theology of Jesus which healed the sick and the sinning.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 138:27–31)

The rich in spirit help the poor in one grand brotherhood, all having the same Principle, or Father; and blessed is that man who seeth his brother’s need and supplieth it, seeking his own in another’s good. Love giveth to the least spiritual idea might, immortality, and goodness, which shine through all as the blossom shines through the bud.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 518:15–21)

My weary hope tries to realize that happy day, when man shall recognize the Science of Christ and love his neighbor as himself, — when he shall realize God’s omnipotence and the healing power of the divine Love in what it has done and is doing for mankind.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 55:16–21)

In infinite Life and Love there is no sickness, sin, nor death, and the Scriptures declare that we live, move, and have our being in the infinite God.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 381:17)

Brood o’er us with Thy shelt’ring wing, / ’Neath which our spirits blend / Like brother birds, that soar and sing, / And on the same branch bend. / The arrow that doth wound the dove / Darts not from those who watch and love.

If thou the bending reed wouldst break / By thought or word unkind, / Pray that his spirit you partake, / Who loved and healed mankind: / Seek holy thoughts and heavenly strain, / That make men one in love remain.

Learn, too, that wisdom’s rod is given / For faith to kiss, and know; / That greetings glorious from high heaven, / Whence joys supernal flow, / Come from that Love, divinely near, / Which chastens pride and earth-born fear,

Through God, who gave that word of might / Which swelled creation’s lay: / “Let there be light, and there was light.” / What chased the clouds away? / ’Twas Love whose finger traced aloud / A bow of promise on the cloud.

Thou to whose power our hope we give, / Free us from human strife. / Fed by Thy love divine we live, / For Love alone is Life; / And life most sweet, as heart to heart / Speaks kindly when we meet and part.
(Christian Science Hymnal, No. 30)

With one accord in one place, / In joyful praise of God’s grace, / We join together in one divine embrace. / A rushing mighty Spirit / Descends from heaven, hear it: / “I have touched your heart / And made whole your heart, / Now go walk in My light.” / All can hear of it, / Hearts revealing it, / Gently moved by Your might.

Of one accord, of one Mind, / Our healing mission we find. / We pray together—our lives in worship bind. / The Comforter is with us; / Its presence here assures us: / “I am guiding you / And uniting you / Through the love of God’s Son. / I am blessing you; / I am healing you; / I am making you one.”
(Christian Science Hymnal, No. 601)

O Life that maketh all things new, / The blooming earth, the thoughts of men; / Our pilgrim feet, wet with Your dew, / In gladness hither turn again.

From hand to hand the greeting flows, / From eye to eye the signals run, / From heart to heart the bright hope glows, / The seekers of the Light are one:

One in the freedom of the truth, / One in the joy of paths untrod, / One in the heart’s perennial youth, / One in the larger thought of God;—

The freer step, the fuller breath, / The wide horizon’s grander view; / The sense of Life that knows no death,— / The Life that maketh all things new.
(Christian Science Hymnal, No. 542)

God Given Dominion

Wednesday Bible Readings

March 18th, 2026

From The Bible

1 ... God created the heaven and the earth. 26 ¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. (Genesis 1:1 God, 26)

1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 4 ... God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. ... 7 ¶ And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; ... 10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. 11 ¶ And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? 12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. 13 ... and they shall say to me, What is his name? what shall I say unto them? 14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. 15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. (Exodus 3:1–3, 4 God, 6 (to 1st .), 7, 8 (to ;), 10–12, 13–15 3rd and)

1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee. 2 And the LORD said unto him, What is that in thine hand? And he said, A rod. 3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: 5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee. 10 ¶ And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. 11 And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? 12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. 17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs. (Exodus 4:1–5, 10–12, 17)

17 ¶ And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. 21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: (Exodus 13:17, 18, 21)

5 ¶ And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us? 6 And he made ready his chariot, and took his people with him: 7 And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them. 9 ... the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, ... 10 ¶ And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD. 13 ¶ And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. 14 The LORD shall fight for you, and ye shall hold your peace. 15 ¶ And the LORD said unto Moses, ... 15 ... speak unto the children of Israel, that they go forward: 16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. (Exodus 14:5–7, 9 the (to 4th ,), 10, 13–15 (to 1st ,), 15 speak, 16)

21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. 22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. 30 Thus the LORD saved Israel that day out of the hand of the Egyptians; ... (Exodus 14:21, 22, 30 (to ;))

6 ... thy right hand, O LORD, hath dashed in pieces the enemy. 7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: ... 18 The LORD shall reign for ever and ever. (Exodus 15:6 2nd thy, 7 (to :), 18)

1 And they came over unto the other side of the sea, into the country of the Gadarenes. 2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, 3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. 6 But when he saw Jesus afar off, he ran and worshipped him, 7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. 8 For he said unto him, Come out of the man, thou unclean spirit. 14 ... and told it in the city, and in the country. And they went out to see what it was that was done. 15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. (Mark 5:1–8, 14 2nd and, 15)

5 ¶ And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7 And Jesus saith unto him, I will come and heal him. 8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. (Matthew 8:5–10, 13)

13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout ... (Psalms 145:13 (to throughout))

14 For sin shall not have dominion over you: for ye are not under the law, but under grace. (Romans 6:14)

10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 11 To him be glory and dominion for ever and ever. Amen. (I Peter 5:10, 11)

10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD. (Psalms 146:10)

Truth has no beginning. The divine Mind is the Soul of man, and gives man dominion over all things. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 307:25–26)

Nothing is more disheartening than to believe that there is a power opposite to God, or good, and that 30 God endows this opposing power with strength to be used against Himself, against Life, health, harmony. Every law of matter or the body, supposed to govern 1 man, is rendered null and void by the law of Life, God. (Science and Health with Key to the Scriptures, Mary Baker Eddy, pp. 380:28–1)

Nothing but the power of Truth can prevent the fear of 21 error, and prove man’s dominion over error. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 380:19)

And God said: “Let us make man in our image, after 24 our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that 27 creepeth upon the earth.” (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 475:23)

21 “Let them have dominion.” All that God imparts moves in accord with Him, reflecting goodness and power. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 515:21 (only), 22)

30 Divine Love blesses its own ideas, ... Man is not made to till the soil. His birthright is dominion, not subjection. He is lord of the belief in earth 3 and heaven, — himself subordinate alone to his Maker. This is the Science of being. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 517:30 (only, to ,), 31)

The notion 12 of a material universe is utterly opposed to the theory of man as evolved from Mind. Such fundamental errors send falsity into all human doctrines and conclusions, 15 and do not accord infinity to Deity. Error tills the whole ground in this material theory, which is entirely ... ... false view, destructive to existence and happiness. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 545:11–16 (to entirely), 17 false (only))

The condemnation of mortals to till the ground means this, — that mortals should so improve material belief 9 by thought tending spiritually upward as to destroy materiality. Man, created by God, was given dominion over the whole earth. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 545:7–11)

Entirely separate from the belief and dream of material living, is the Life divine, revealing spiritual understanding and the consciousness of man’s dominion over the whole earth. This understanding casts out error and heals the sick, and with it you can speak 30 “as one having authority.” (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 14:25)

6 The Hebrew Lawgiver, slow of speech, despaired of making the people understand what should be revealed to him. When, led by wisdom to cast down his 9 rod, he saw it become a serpent, Moses fled before it; but wisdom bade him come back and handle the serpent, and then Moses’ fear departed. In 12 this incident was seen the actuality of Science. Matter was shown to be a belief only. The serpent, evil, under wisdom’s bidding, was destroyed through understanding 15 divine Science, and this proof was a staff upon which to lean. The illusion of Moses lost its power to alarm him, when he discovered that what he apparently saw was really 18 but a phase of mortal belief. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 321:6)

When the illusion of sickness or sin tempts you, cling 15 steadfastly to God and His idea. Allow nothing but His likeness to abide in your thought. Let neither 18 fear nor doubt overshadow your clear sense and calm trust, that the recognition of life harmonious — as Life eternally is — can destroy any painful sense of, or belief in, that which Life is not. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 495:14–20)

You conquer error by denying its verity. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 339:31–32)

Mind is the 9 master of the corporeal senses, and can conquer sickness, sin, and death. Be firm in your understanding that the divine Mind governs, and that in Science man reflects God’s government. 18 (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 393:8–10 (to 1st .), 16–18)

It is man’s moral right to annul an unjust sentence, a sentence never 30 inflicted by divine authority. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 381:28)

9 I hope, dear reader, I am leading you into the understanding of your divine rights, your heaven-bestowed harmony, — that, as you read, you see there is no 12 cause (outside of erring, mortal, material sense which is not power) able to make you sick or sinful; and I hope that you are conquering this false sense. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 253:9–14)

We must look where we would walk, and we must act as possessing all power from Him in whom we 12 have our being. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 264:10)

Man, created by God, was given dominion over the whole earth. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 545:10–11)

21 Christ illustrates that blending with God, his divine Principle, which gives man dominion over all the earth. (Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 316:21)

Fear Not

Wednesday Bible Readings

March 4th, 2026

From The Bible

BIBLE

When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt. ...

... Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them; For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.
(Deuteronomy 20:1, 3 Hear, 4)

¶ Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel? And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. ¶ And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? And he answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
(II Kings 6:8–17)

¶ Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. ...

And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
(Isaiah 35:3–5, 10)

¶ And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house: ...

... ¶ While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master. But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. And they laughed him to scorn, knowing that she was dead. And he put them all out, and took her by the hand, and called, saying, Maid, arise. And her spirit came again, and she arose straightway: ...
(Luke 8:41, 49–55 (to :))

¶ And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. And the fame of him went out into every place of the country round about. ¶ And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her. And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. ¶ Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
(Luke 4:33–40)

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. ...

For to be carnally minded is death; but to be spiritually minded is life and peace. ...

So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. ...

For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
(Romans 8:1, 2, 6, 8, 9 (to 1st .), 14, 15)

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
(II Timothy 1:7)

Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
(Luke 12:32)


SCIENCE AND HEALTH
We cannot build safely on false foundations. Truth makes a new creature, in whom old things pass away and “all things are become new.” Passions, selfishness, false appetites, hatred, fear, all sensuality, yield to spirituality, and the superabundance of being is on the side of God, good.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 201:7)

If we pray to God as a corporeal person, this will prevent us from relinquishing the human doubts and fears which attend such a belief, and so we cannot grasp the wonders wrought by infinite, incorporeal Love, to whom all things are possible.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 13:20–24)

If we are sensibly with the body and regard omnipotence as a corporeal, material person, whose ear we would gain, we are not “absent from the body” and “present with the Lord” in the demonstration of Spirit. ... To be “present with the Lord” is to have, not mere emotional ecstasy or faith, but the actual demonstration and understanding of Life as revealed in Christian Science. To be “with the Lord” is to be in obedience to the law of God, to be absolutely governed by divine Love, — by Spirit, not by matter.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 14:1–5, 6)

The less that is said of physical structure and laws, and the more that is thought and said about moral and spiritual law, the higher will be the standard of living and the farther mortals will be removed from imbecility or disease.

We should master fear, instead of cultivating it.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 197:11–16)

To hold yourself superior to sin, because God made you superior to it and governs man, is true wisdom. To fear sin is to misunderstand the power of Love and the divine Science of being in man’s relation to God, — to doubt His government and distrust His omnipotent care. To hold yourself superior to sickness and death is equally wise, and is in accordance with divine Science. To fear them is impossible, when you fully apprehend God and know that they are no part of His creation.

Man, governed by his Maker, having no other Mind, — planted on the Evangelist’s statement that “all things were made by Him [the Word of God]; and without Him was not anything made that was made,” — can triumph over sin, sickness, and death.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, pp. 231:20–2)

When man is governed by God, the ever-present Mind who understands all things, man knows that with God all things are possible. The only way to this living Truth, which heals the sick, is found in the Science of divine Mind as taught and demonstrated by Christ Jesus.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 180:25)

Inasmuch as God is good and the fount of all being, He does not produce moral or physical deformity; therefore such deformity is not real, but is illusion, the mirage of error. Divine Science reveals these grand facts. On their basis Jesus demonstrated Life, never fearing nor obeying error in any form.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 243:32)

... Christ changes a belief of sin or of sickness into a better belief, then belief melts into spiritual understanding, and sin, disease, and death disappear. Christ, Truth, gives mortals temporary food and clothing until the material, transformed with the ideal, disappears, and man is clothed and fed spiritually. St. Paul says, “Work out your own salvation with fear and trembling:” Jesus said, “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” This truth is Christian Science.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 442:20 Christ)

Christian Science silences human will, quiets fear with Truth and Love, and illustrates the unlabored motion of the divine energy in healing the sick.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 445:19–21)

Always begin your treatment by allaying the fear of patients. Silently reassure them as to their exemption from disease and danger. Watch the result of this simple rule of Christian Science, and you will find that it alleviates the symptoms of every disease. If you succeed in wholly removing the fear, your patient is healed. The great fact that God lovingly governs all, never punishing aught but sin, is your standpoint, from which to advance and destroy the human fear of sickness. Mentally and silently plead the case scientifically for Truth. You may vary the arguments to meet the peculiar or general symptoms of the case you treat, but be thoroughly persuaded in your own mind concerning the truth which you think or speak, and you will be the victor.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 411:27)

When fear disappears, the foundation of disease is gone.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 368:31–32)

I knew a person who when quite a child adopted the Graham system to cure dyspepsia. ... He passed many weary years in hunger and weakness, ... At this point Christian Science saved him, and he is now in perfect health without a vestige of the old complaint.

He learned that suffering and disease were the self-imposed beliefs of mortals, and not the facts of being; that God never decreed disease, — never ordained a law that fasting should be a means of health. Hence semi-starvation is not acceptable to wisdom, and it is equally far from Science, in which being is sustained by God, Mind. These truths, opening his eyes, relieved his stomach, and he ate without suffering, “giving God thanks;” ...

He learned that a dyspeptic was very far from being the image and likeness of God, — far from having “dominion over the fish of the sea, and over the fowl of the air, and over the cattle,” if eating a bit of animal flesh could overpower him. He finally concluded that God never made a dyspeptic, while fear, hygiene, physiology, and physics had made him one, contrary to His commands.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, pp. 221:1–2, 10–11 (to 1st ,), 14–24 (to ;); 222:22)

Error is not real, hence it is not more imperative as it hastens towards self-destruction. The so-called belief of mortal mind apparent as an abscess should not grow more painful before it suppurates, neither should a fever become more severe before it ends.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 251:1)

Moral courage is requisite to meet the wrong and to proclaim the right.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 327:23–24)

Moral courage is “the lion of the tribe of Juda,” the king of the mental realm. Free and fearless it roams in the forest. Undisturbed it lies in the open field, or rests in “green pastures, . . . beside the still waters.”
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 514:10–14)


HYMNS
How firm a foundation, ye saints of the Lord, / Is laid for your faith in His excellent Word. / What more can He say than to you He hath said, / To you who to God for your refuge have fled:

Fear not, I am with thee, O be not dismayed, / For I am thy God, I will still give thee aid; / I’ll strengthen thee, help thee, and cause thee to stand, / Upheld by My gracious, omnipotent hand;

When through fiery trials thy pathway shall lie, / My grace, all sufficient, shall be thy supply; / The flame shall not hurt thee; I only design / Thy dross to consume and thy gold to refine.
(Christian Science Hymnal, No. 123)

O gentle presence, peace and joy and power; / O Life divine, that owns each waiting hour, / Thou Love that guards the nestling’s faltering flight! / Keep Thou my child on upward wing tonight.

Love is our refuge; only with mine eye / Can I behold the snare, the pit, the fall: / His habitation high is here, and nigh, / His arm encircles me, and mine, and all.

O make me glad for every scalding tear, / For hope deferred, ingratitude, disdain! / Wait, and love more for every hate, and fear / No ill,—since God is good, and loss is gain.

Beneath the shadow of His mighty wing; / In that sweet secret of the narrow way, / Seeking and finding, with the angels sing: / “Lo, I am with you alway,”—watch and pray.

No snare, no fowler, pestilence or pain; / No night drops down upon the troubled breast, / When heaven’s aftersmile earth’s tear-drops gain, / And mother finds her home and heav’nly rest.
(Christian Science Hymnal, No. 539)

In Love divine all earth-born fear and sorrow / Fade as the dark when dawn pours forth her light; / And understanding prayer is fully answered, / When trustingly we turn to God aright.

And as on wings of faith we soar and worship, / Held by God’s love above the shadows dim, / Hushed in the grandeur of a heart’s awakening, / Unfolds a joy unknown till found in Him.

Then in this radiant light of adoration, / We know that man beloved is in God’s care, / Not wrapped in fear nor bowed with tired labor, / But satisfied, complete, divinely fair.
(Christian Science Hymnal, No. 510)